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Archive for March, 2015

It is no surprise that an American band who has toured as extensively and endlessly as the Grateful Dead would write a song about traveling the American roads. However, the Dead’s view of the promise of the American road is far bleaker than the vision of the Beat generation before them. In 1970, on their song “Truckin’,” Jerry Garcia and his bandmates draw a parallel between physical traveling and drug usage to show how something which initially appears to be liberating can lose its initial pleasure and become something utterly grueling.

Guitarist Bob Weir’s opening lines in the son, “arrows of neon and flashing marquees down on Main Street” reveal the initial promise that the road holds over its travelers. These inherently American images of flashing lights have a hypnotic hold over the song’s speaker as they imply prosperity and opportunity awaits. However, the glitz and glamor of these symbols of promise dissipates as Weir goes on to describe these images as “your typical city involved in your typical daydream.” In other words, after traveling from “Chicago, New York, Detroit,” the hopes of the road and of the American city in general are revealed to be chimerical fantasies and it loses its appeal. In the song’s alternating choruses, in which the Grateful Dead describe the action of “trucking,” this action of “trucking” down the road is not a liberating experience. Instead, it is more of a necessity. For instance, the line, “takes time, you pick a place to go, and just keep truckin’ on” sounds like more of a taxing experience than a pleasurable one. Touring the country and traveling the country generally is no longer an alluring experience. Rather, “trucking” is a monotonous grueling experience. As the song progresses, they list more and more cities to show how much time they have spent on the road. At each allusion to a city, the lyrics become more and more jaded to the hope of the road. The Grateful Dead seem to view the road as a sort of cyclical maelstrom much like the typical daily life from which the road initially appeared to be an escape.

It does not exactly take a genius to figure out that a Grateful Dead song is about drugs. However, in “Truckin’” the road itself is a rather clever metaphor for drug usage. Initially, psychedelic drugs such as LSD and marijuana appear to be the perfect escape from reality, much like the road itself. However, after years of drug usage, the Dead no longer see drugs as the same blissful egress from reality as they originally were; now, it has become an addiction that must be satisfied. When Weir sings, “what in the world ever became of sweet Jane? She lost her sparkle you know she isn’t the same,” it is clear that just as travelling across the country has become debilitating and monotonous, drug usage has taken its toll on him as well. Well over a decade after Kerouac and his cohorts initially purported that the road and drugs are two perfect modalities of escape, the Grateful Dead are acknowledging the bleak reality that the bliss of escape via travelling or drugs will inevitably fade into a hazy mess.

At the end of the song, Jerry Garcia sings, “truckin’ I’m a goin’ home.” Now, the dream is no longer of going home. Now, the true end goal for him is to just go home and “patch my bones.” Ultimately, the bright lights and glamor at the beginning of the song are swapped images of rest and relaxation. While the road may be a great vehicle for temporary liberation from reality, its beauty and majesty are important. In fact, it is dangerous to live within this escapist daydream for too long, as it will begin to take a physical toll on your mind and body. Once again, another American Dream-the dream of psychedelic escape on the road- is shot to flames before Hunter S. Thompson’s drugs even began to take hold.

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This scene shows many reasons the idea of the open road is so appealing and iconic for Americans. As we discussed in class, many popular films use the setup of a road trip as an essential part of their plot because of how accessible the idea has become.The film Due Date is no different, and the two characters embark on their journey and bond along the way.  During the clip, there is beautiful scenery coupled with the two men relaxing in the car. It can be assumed the men are friends, which goes along with the association between companionship and the open road.

Along with the appeal of the road is the idea of the possibility of danger. While driving, Zach Galifianakis’s character begins to doze off and eventually falls deeply asleep. Their car drives through construction and flips off the road. The magic of movie road trips keeps them from serious bodily harm.

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Life is (still) a Highway

Eyerman and Lofgren mention the metaphor of life as a journey numerous times throughout their essay. After discussing the topic more in depth in class yesterday, my mind continually came back to a song I have heard many times–Life is a Highway by Rascal Flatts– because the title of the song is literally the metaphor we are talking about. I checked out the lyrics of the song, and it turns out that the whole first verse directly relates to what Eyerman and Lofgren were talking about in Romancing the Road.  The verse goes:

“Life’s like a road that you travel on
When there’s one day here and the next day gone
Sometimes you bend, sometimes you stand
Sometimes you turn your back to the wind
There’s a world outside ev’ry darkened door
Where blues won’t haunt you anymore
Where brave are free and lovers soar
Come ride with me to the distant shore
We won’t hesitate
To break down the garden gate
There’s not much time left today”

Eyerman and Lofgren write, “Going down the road, not only symbolized a way out, a going to and getting away from, it represented possibility, risk, and romance” (57). In Rascal Flatts song, lines like, “There’s are world outside ev’ry darkened door, Where blues won’t haunt you anymore,” speak to Eyerman’s and Lofgren’s idea of “possibility,” of a the road as being aa place where you can wash yourself clean of the mucky goo that your current life has bestowed upon you. Lines like “Where brave are free and lovers soar,” speak towards the idea of “romance,” as the road being a place of discovery, both personally and romantically. If you want to know if you love someone, leave the world behind and spend days cramped in a car with them, right?

What I believe is really enthralling, though, is the idea of “risk.” Eyerman and Lofgren say the road represents, “the throw of the dice, the chance of a new start and the ever present danger of failure…” (57). To me, the risk of the road is so appealing because of how accessible roads are to everyone in the country. While social and physical mobility are preached to be available to everyone in America, the road acts as a leveler of the playing field– The same road is utilized the same way by both the president of the United States and your Average Joe driving cross country. The road doesn’t discriminate against all the “ism’s,” it is simply always present and easily found. So, if life is getting you down, the road becomes one of your easiest ways out, no matter who you are, and that’s what has made the road such an icon in this country.

There is an urgency present when people discuss the road, though. This idea of, “we have to go now, its now or never.” Rascal Flatts certainly falls into this notion with lines like, “we won’t hesitate” or “there’s not much time left today.” I think the availability of roads is what feeds this idea–that the trip of a lifetime is just right outside your front door, tantalizingly close, so why keep prodding away at the monotonous life you live, when you can have adrenaline pumping through your veins and risk it all on the road?

In America, we preach that everyone has equal opportunity for mobility. In reality, there are people who want to “roll the dice” but have no dice to roll, or their dice has been rigged to land on only certain numbers. The road isn’t like that though. Everyone seemingly has the same dice. So, maybe, the road is a true manifestation of the American Dream we always talk about.

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Because of our discussions in class, I was reminded of this particular scene from How I Met Your Mother where the two main characters go on a road trip. This road trip to the one character, Ted, represents a path to the past. He sees this road trip as a journey with the final destination being his college days when he would drive halfway across the country with his best friend, Marshall, to get some pizza in Chicago. Marshall is now married while Ted had recently had his heart broken. In this clip, we see both Ted and Marshall forget about current responsibilities (and spouse) to enjoy each other and the road. Ted longs for a better more carefree time where he could be optimistic about the future and believes that if he and his best friend recreate those college road trip he could find that place again. To Ted, this road trip is also a cure to his problems; the end destination will bring him hope to find someone who completes him.

This, to me, means that America will always allow a trip through memory lane or a journey to better time.  The great distance between some destinations in the country allows for bonds and memories that come exclusively with a road trip to be created. It represents a promise that no matter how far away a person is in distance or time, he can go back to “better” times.

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The mythic idea of the road is everywhere in America, even today. Reading Eyerman & Lofgren’s Romancing the Road, one realizes just how prevalent this idea is in his or her own life. Even favorite songs, evoke the road without notice. Tracy’ Chapman’s Fast Car is one of these favorite songs.

Fast Car is a celebration of the road as an escape. The road becomes a chance for a new life. It also is a journey between two people and possible romance. It evokes traditional views of the road, but it also speaks to mainstream America, known more often than not as the opposite of the road – opposite of freedom.

From the beginning of the song, Fast Car takes on what Romancing the Road describes as, “car travel itself becam[ing] an adventure saga of magical quality”. (59) The car for Chapman is an escape, a magical thing that is “fast enough so we can fly away.” Fly away like Peter Pan flying away from adulthood. The article states, “Road’s liberating potential…. [is] possible to push the accelerator to the floor and leave all that was petty and bourgeois behind” (58). Like films in the road trip genre, Chapman’s car is an escape. Instead of escape from “claustrophobia of petit-bourgeois life” (62), Chapman’s escape is from, “injustice and from an intolerant ‘normality’” (62). This injustice and intolerable normality is her father’s drinking problem, her mother leaving and the responsibility she must take on by quitting school to take care of her father. Chapman’s responsibility of taking care of her father represents the traditional role of women as caregivers. Here she is escaping the confines of mainstream culture. The escape is so urgent Chapman sings, “Leave tonight or die this way.” The road takes on “a therapeutic role” (64).

I want a ticket to anywhere

Any place is better

See my old man’s got a problem

He live with the bottle that’s the way it is

He says his body’s too old for working

His body’s too young to look like hi

My mamma went off and left him

She wanted more from life than he could give

I said somebody’s got to take care of him

So I quiet school and that what I did

 

Is it fast enough so we can fly away?

We gotta make a decision

Leave tonight or live and die this way

By the end of the song, the car becomes yet another way to escape Chapman’s disappointment in the new life. She has yet again become the caregiver. Her partner does not have a job and drinks, neglecting his family. Chapman sings:

I’d always hoped for better.

Thought maybe together you and me find it.

I got no plans. I ain’t going nowhere.

So take your fast car and keep on driving.

This part of the song also takes on the risk of the road. In stating:

So take your fast car and keep on driving.

You got a fast car. Is it fast enough so you can fly away?

You gotta make a decision.

Leave tonight or live and die this way,

Chapman alludes to her desire for the car to become another escape; only this time the car will take the problem away. She will not be taken away from the problem. “Leave tonight or live and die this way” can be seen as a challenge for the presumably male partner step up, mature and be a man.

You got a fast car

I got a job that pays all our bills

You stay out drinking late at the bar

See more of your friends than you do of your kids

I’d always hoped for better

Thought maybe together you and me find it

You got a fast car.

Is it fast enough so you can fly away?

You gotta make a decision

Leave tonight or live and die this way

The American tradition of mobility, in the physical sense of the mythical road is a huge part of Chapman’s song. Romancing the Road describes this mobility: “movement itself became a symbol of hope. Going down the road, symbolized not only a way out, a going to and getting away from, it represented possibility, risk and romance” (57). Chapman’s desperate need to find a way out is expressed in the beginning of the song: “I want a ticket to anywhere…any place is better than here.” The lyrics “starting from zero got nothing to lose,” ushers in the road’s symbolism of possibility and opportunity. Chapman sings about the possibility of making something, getting jobs in the city and finally being able to live. Evoking the city as a place to experience life and acquire a job is a common American phenomenon. Throughput history the city has been the place of jobs. And as youth culture came into existence, the city turned into a place of adventure. It was and is a place to experience while you are young. “We go cruising, entertain ourselves,” represents this carefree attitude and continues to paint a picture of the car as an escape, as a way to have fun.

As the song goes on Chapman’s vision of life matures, representing the idea that the road fosters experiences for, “a new person…new sides to their personality, mellowing, maturing” (67). Chapman sings:

You’ll find work and I’ll get promoted.

We’ll move out of the shelter.

Buy a bigger house and live in the suburbs.

This idea represents social mobility as well as physical mobility. Chapman dreams of being promoted and making enough money to achieve the American Dream –moving to the suburbs. No longer does she fantasy of freedom on the road. In its place is the dream of settling down. The desire for maturity can also be seen as Chapman sings, “I’d always hoped for better. Thought maybe together you and me find it. You gotta make a decision. Leave tonight or live and die this way,” urging her partner to mature.

Throughout the song, the subtle hint of romance is witnessed:

And your arm felt nice wrapped ‘round my shoulder.

And I had a feeling that I belonged.

I have a feeling I could be someone, be someone, be someone.

These lyrics also describe the feeling that the beat generation was looking for on the road in the 1950s and 1960s – acceptance.

If we presume Chapman’s companion is a man, the fact that Chapman is a woman also plays on the traditional idea of the road as a man’s world. In the beginning of the song, she is the one asking to hitch a ride and get away. She has the plan, not the man. By the end though, tradition and mainstream gender roles seems to win out. Chapman wants to settle down in the suburbs with a family. The last two lines, “You gotta make a decision. Leave tonight or live and die this way,” suggest the man will get back into his car and drive away, continuing the idea of solace for outsiders.

(Even the video has roads in it!!!)

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China and Route 66

Source: http://kdminer.com/m/Articles.aspx?ArticleID=57726

In class, we discussed some of what Route 66 and the road mean to American culture: freedom, social mobility, masculinity. The article linked above follows Chinese citizens that win a contest sponsored by Shanghai General Motors (SGM), which is jointly owned by GM and the Chinese government. Winners are chosen based on their score on a test that includes details about Route 66 and General Motors. The winners are then flown to the U.S. and drive part of Route 66 in Cadillacs. Based on quotes from those involved in the contest and the trip to Route 66, one can deduce that Chinese view the iconic road very differently than Americans.

The first quote is from an SGM marketing manager:

“We are an American brand, and we want people in China to know about American culture,” said Su. “Route 66 is the best road to experience that culture because it helped to develop America. There are so many stories on this road, and when our group sees that, they realize how different it is here from China. We tell them about freedom and the importance of respecting it, and that people can say what they want in America and aren’t told what to speak. It really impresses them.”

The SGM representative sees Route 66 as not only inextricably tied to U.S. development, but also as a symbol for American constitutional freedoms. Although some Americans do view Route 66 as giving them the “freedom to,” I don’t think that they tie it back directly to the country’s founding documents. Personal freedoms are already so deeply ingrained in American culture that the thought of not having them isn’t even entertained. In China, this is not the case.

One contest winner gave his opinion of Route 66:

“We need to understand Route 66 and the culture behind it to be able to bring information back to China that will help develop it. Everything is getting better there, but it developed too fast and we created new problems because the people weren’t ready for it. What we learn here is valuable to us.”

In this context, Route 66 is viewed as a successful component of America’s economic development to be emulated. The contestant views Route 66 as an example of progress without sacrificing substance; economic growth while still maintaining cultural integrity. This demonstrates not only the idolization of America by many Chinese, but also the skepticism among Chinese regarding the rapid economic growth of the past 30 years.

The final quote comes from an American who travels with the group:

“We take it for granted that we can travel here without having papers on us or paying fees. They can’t just jump in the car and go without having government approval. And they are fascinated by the fact that we can do that in America. They are here to find out how to make that happen in China.”

In this case, Route 66 represents an alternative to a restrictive, bureaucratized government. Like Americans who use Route 66 to nourish a craving for spontaneity, so do Chinese want the ability to travel anywhere in the country at a moment’s notice, without first having to receive government approval. Yet, the restrictions that Americans feel in everyday life are not often from the government, but instead from social or work obligations.

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When I think of the road, I immediately hear “Born to Run,” in my head. It could be that my brother’s obsession with Bruce Springsteen has completely morphed my thinking process or that this song is actually a great representation of the road. Perhaps it is a bit of both. This song conveys the road as freedom, illustrated in the first verse of the song:

In the day we sweat it out on the streets of a runaway American dream

At night we ride through the mansions of glory in suicide machines

Sprung from cages out on highway 9,

Chrome wheeled, fuel injected, and steppin’ out over the line

Oh-oh, Baby this town rips the bones from your back

It’s a death trap, it’s a suicide rap

We gotta get out while we’re young

‘Cause tramps like us, baby we were born to run

Highway 9 refers to a highway that passes through his hometown in Jersey. He is trying to escape and wants his love, Wendy, to go with him. He insinuates that the road is the answer to his problems that he is facing in his town. The road symbolizes his freedom from his responsibilities and that is why they have to get out while they are young. He does not want to be tied down because they are, “born to run.”

America, as a country, is a representation of the road itself. Hundreds of thousands of people fled here escaping some sort of trouble in hopes of experiencing freedom. That is the same attitude Springsteen is conveying about the road in this song. “We’ll run till we drop, baby we’ll never go back.” This country was established through movement and expansion, in which the road provides a defined path to limitless opportunities.

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Take it Eeeeeeeasy

This was the Eagles first hit. It got them on the map because it speaks to every American. Everyone knows this song. It’s all about using the road to relax. “Going for a drive” is a cathartic practice so unique to the American culture and we can all relate to wanting to get away and get rid of our stress. This is the ultimate cool guy song. He even says “I’ve seven women on my mind/Four that wanna own me,/Two that wanna stone me,/One says she’s a friend of mine.” He’s the elusive guy who wants to get away, representing a new wave of travelers on Route 66 illustrated in the Nat King Cole Song “Get Your Kicks on Route 66.” Eyerman and Lofgren says that since this song, “…the trip west had more the flavor of adventure than flight.” He’s the hipster described by 1950s “Beat” writers.

Perhaps the most interesting part of the song other than its contemporary interpretation of the road comes from the lines “Well, I’m standing on a corner/in Winslow, Arizona.” Route 66 passes right through that town. It’s a throwaway line. It was added later when Glenn Frey adapted the song from his friend Jackson Browne. Winslow, Arizona, milks this for all its worth by turning that corner into a tourist attraction. The town built a statue for the song and The Eagles in order to attract people to stop there on their drive. Can you get more Route 66 than that?

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Route 66

Automobile pulling a trailer along Route 66. This is perhaps the most ideal depiction of “Freedom to move” and an early 1900s definition of “Modern dream of mobility”. Perhaps, the travelers in the car are a family of 4 from a suburb of Chicago who want to move out West for opportunities. Or perhaps, the traveler is a male individual who has packed up his belongings to move West for a new beginning. Like most images, the West is portrayed as a “place for new beginnings”. I think the road changes people by opening up their eyes to new possibilities that their previous lives did not have. The invention of the Model T by Henry Ford helped make images like this more realistic for many Americans who dreamed of starting over out West.

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The Road to America

“America” by Simon and Garfunkel tells the story of a pair of young lovers who travel on a Greyhound bus in search of the ideals America has promised to them. Though their travels begin optimistically, the song takes a gradual downward turn until the singer realizes how lost he feels, because he is beginning to recognize that they will not find the version of America they had set out to find.

“Kathy”, I said,
As we boarded a Greyhound in Pittsburgh,
Michigan seems like a dream to me now.

It took me four days
To hitch-hike from Saginaw.
“I’ve come to look for America.”

It is implied here that the singer is from Michigan, and he believes this eastward travel, as opposed to the westward travel of most songs about “the road,” is what will take him to find the “America” he is searching for. At this point, he still seems reasonably assured that he will find it, with enough searching. Their cheerfulness continues while they laugh and play games and make up stories about their fellow passengers on the bus. Then, the mood takes a slightly different turn.

“Toss me a cigarette,
I think there’s one in my raincoat.”
We smoked the last one
An hour ago.

Here, it shows that time has passed without any results. They’ve smoked all their cigarettes and run out of games to play. There is no more laughter. They each go about their own separate business: the singer looks out the window at the scenery while his female companion reads a magazine. He then observes,

“Kathy, I’m lost”, I said,
Though I know she was sleeping.
“I’m empty and aching and
I don’t know why.”

In his heart, he already knows he will not find what he is searching for. The America he was promised, the ideals he believed he would find, are lost to him–and perhaps to all of the other cars on the highway around him as well, everyone who has “come to look for America.” It shows that the social and political turmoil in the mid-sixties (as the song was released in 1968) has crushed the hopes and dreams of this young couple who began their journey with such great optimism. It seems to says that times have changed, and America does not stand for the same things it used to.

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